Saturday, January 31, 2004
The Church as "God's Obstacle Course"
Jim of Brainwaves has some wonderful observations on church membership that are worth publishing in their entirety: I long ago came up for a definition for "church": It is God's obstacle course. Survive twenty years and you're ready for heaven.
Thirty years ago, in my own assembly, they were walking women back outside if they dared to show up wearing britches. We've had people show up at administrative meetings and given the right to vote on pastoral election, then never darken our door again. Our present pastor was voted in some twenty-five years ago by one vote. One of the deacons, immediately afterwards, was so elated about the event, he declared "Let's take a vote to see if we accept the vote!" Women, by the way were not, at the time, allowed to vote. They were given that right within that first year after he was elected; then he and a head deacon sat down, rewrote all our church bylaws and decided there would be no more elections.
We grew along the way from a congregation of around 300, "catching" 150 on any normal service, to over 3,000, "catching" around 800 on any Sunday evening. The enlargement was mostly a matter of walking away from much old-time legalism (We still believe in most things. We just don't enforce it with a hammer as they enter the foyer.) People still, however, go out the back entrance at about the same speed as they walk through the front one. While we have "powerful" worship service, "politics" gets most somewhere along the way. To me, it's always reminded me of our government: The basic idea is a good one, but the minute you package it with someone at the helm and give it a board to regulate it, the human equation takes over.
It's all about Christ, not the Church. If, indeed, Jesus meant for the Body to be so constructed within an institutional authority, then the only purpose I have ever determined for it is the Old Testament adage: Iron sharpeneth iron. You grow as you go. You make it by focusing on Him.
You may wonder why I yet attend this assembly. It is where I was "birthed" and "planted" over 32 years ago. It is a good church. It is just not the same one I started out in...and that has both its "ups" and its "downs." My one daughter and her family yet attend there with us, and her two boys are enrolled in its school. I have many friends there, I yet believe in the pastor's heart, and I really see nothing else out there that's any different. It is "the Church". Above all that, however, I have heard no voice, no "prompting" by God's Spirit to do anything other than "hang in there" for now. And that is what's important: God's voice.
May He lead you in your search. Listen with your heart.
1:09 AM
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Friday, January 30, 2004
Hungry Hearts
Discussion of the velvet-rope communon issue has moved temporarily to manasclerk's blog, The Power Struggle. Needless to say, I don't agree with all the sentiments he expresses, but he's a good and thoughtful writer, and it's helpful for me to read another point of view.
I think what's missing from manasclerk's discussion is an acknowledgement of the velvet-rope problem at churches in general, and not just as expressed in churches' rules over who may receive communion. I can't side at all with people who believe, as a few readers have written to me, that churches are not necessary. However, it's clear that some churches' exclusivist attitudes, as expressed in seemingly petty and parochial practices, turn off a lot of people. For example, my friend Rick writes that he'd considered joining a Redeemer-affiliated church, only they insisted all new members take a "membership class." He was quite well-read on Protestant Christianity and Presbyterianism, and had attended the church in question for some time, so he was offended by the idea that he would need a class in order to be part of the community.
I did get one e-mail from Jim of the Brainwaves blog that was notable in that he used his own experience to show the benefits of sticking with one church over time, even it means putting up with a lot of foolishness. I'm currently awaiting word from him on whether I can use it.
Speaking of waiting, I notice that the Village Church member who had asked to be anonymous on my blog is responding openly on Manasclerk's. He's accepted my offer of publishing a signed response from him here, so I'll publish it when I receive it.
UPDATE: Rick adds to his comment about the Redeemer-affiliated church's class requirement: "It's not so much that I'm offended at the notion of taking a class as the notion of taking yet another elementary class. My business school extended me the courtesy of skipping their business law class because they noted that I had already been though law school. Why can't my Christian brothers extend me the same courtesy? Many churches offer membership by means of letter of transfer. "That said, I do think it's important to be part of a Christian community. Redeemer may be a bit obnoxious about saying it, but it is true that it is helpful to attend church on a regular basis and also to have a small bible (or Christian apologetic) study group."
3:51 PM
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It's All About Herman
Hermits singer Peter Noone, who now calls himself "The Artist Formerly Known as Herman," likes to tell a story that takes place in 1966, when he was recording at Abbey Road, just upstairs from the Beatles. It's one of those classic, possibly apocryphal legends of the pop world.
He often crossed paths with the Fab Four—in fact, he says, they used to steal the Hermits' gear. But nothing could prepare him for the day when, as he tells it, he was sneaking a peek at some tape boxes when he saw something so wonderful he could hardly believe it.
He rang up his manager right away, unable to contain his wonder: "The Beatles wrote a song for me!"
It was only later that he realized his mistake. The song, which turned up on Revolver, was "For No One."
I'm thinking about that right now because I haven't written any entries this week about my personal life. I keep trying, but it just comes out "all about me." Which I'm afraid, unless I can find a way to relate it to something outside my own comings and goings, is interesting "for no one."
Ah, who am I kidding? I'm just coming back down to good old everyday life after getting the star treatment last week on "Style Court."
3:09 AM
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Thursday, January 29, 2004
UPDATED—Velvet Flock
Three e-mails arrived yesterday from two different readers about my experience with the velvet-rope communion of the Village Church (first described here, and followed up with posts such as this one). Neither of the readers expressed a desire to be quoted, but the things they wrote affected me, so I'm going to paraphrase them without referring to their names or genders.
The first was a good friend who said that my experience reminded them that their negative experience of Manhattan churches killed their belief in the importance of regular worship. That's a horrible thing, made even worse by the fact my recent experience makes me sympathetic. I'm not that turned off by Manhattan church worship yet, and I hope I'll never be, but my friend's statement was a validation that the velvet rope in some churches is more than just a communion exclusion—it's an overarching attitude.
That attitude was sadly brought home to me via two e-mails by a person claiming to be a member of The Village Church. I believe the person was indeed a member because they person said they got my e-mail address from a church elder to whom I gave my card after the service. This person specifically requested not to be quoted. However, since it is the only response I have received from The Village Church, I would like to share two of the assumptions the writer made.
The writer assumed from my posts that I was not a baptized Christian, and that I was not a former member of a church who was seeking a new church home. Rather, they assumed I was gaily flitting about from church to church, wanting to get the benefits of communion without becoming part of a community.
Now, this church has already gotten my dander up, and I suppose it's not really worth allowing anything more from it to get under my skin. But I can't understand how anyone, least of all a Christian, has any business assuming that I or anyone else lacks baptism credentials, simply because they are not current members of a church.
Likewise, I can't see how anyone could assume that because I make a stink about not being allowed to partake in communion, I must not be a "serious" church seeker. Wouldn't it be the opposite? Wouldn't a person who deeply desired to partake a communion really be thirsting for community with fellow Christians?
I almost feel like, on the left-hand side of this blog, I should lay it all out by writing something like, "The blog of Dawn Eden, a baptized Christian who belonged for a year to a lukewarm local church and left it when she realized she needed greater orthodoxy, and is now sincerely seeking a church home, so please let her through your stupid velvet rope."
UPDATE: I just received a third e-mail from the Village Church member, which was more understanding. According to this member, by my being baptized and a former member of a church who is seeking a more orthodox church, I would have been eligible for communion there. However, I still could not have possibly gotten that impression from the language of their program or the words of the presiding elder who called the congregation to the communion table. Both specified that communicants must be not just baptized believers, but current members of church congregations under a pastor's care.
3:01 PM
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UPDATED WITH "GREEN CHRI$TMA$" LYRICS LINK—Born Freberg
When I put my Stan Freberg articles from 1996 up on Gaits of Eden last year, I exhorted Freberg fans to bug me so that I would transcribe and post the entire interview I did with the comedic genius.
Although hundreds of people have viewed the pieces since then, I guess none of them are the bugging type, so the interview remains untranscribed. I have, however, found a partial transcript of some Freberg quotes that didn't make it into the finished articles, so I'll share some of them with you here today. In Freberg's words:
"Without the element of humor, satire would just be pure preachment, a man up on a soapbox yelling at you in the park. I realized that humor is what makes good satire palatable. Over the years, I've tried to keep that in mind. A decade after I began making my living as a satirist, I read in a book by Samuel Johnson that it is the satirist's duty to blow away the absurdities of mankind on a gust of ridicule.' And I said, 'Gee, nobody ever taught me that, and that's what I've been doing perfectly all this time [laughs].'"
He discusses "Green Chri$tma$," which is like no comedy record that that came before, in that it uses music to further the narrative [if you're not familiar with that classic indictiment of Christmas commercialism, its lyrics are here]: "I listen to that now, and it's like I did it last week. I'm amazed that it holds up all these years."
"The interesting thing is that after that record, both Coca-Cola and Marlboro came to me to do ad campaigns. And this is after the president of Capitol, Lloyd Dunn, said, 'Well, I'll tell you one thing, Freberg. You'll never work in the advertising business again.' I was just getting started in the field."
He adds that he turned Marlboro down because he's never done any cigarette ads. He was turning them down before it became fashionable.
Once he had made a name for himself in the advertising world, he was invited by Harbus, the Harvard Business School's magazine, to lecture there: "I talked about the Proctor & Gambolian approach to advertising, the idea that you have to beat people over the head. I call it the 'Invasion of Normandy' technique, driven by all that money that Proctor & Gamble and General Foods spends. The viewer sits there, night after night, trying hard not to pay any attention to advertising, but wave after wave of commercials are directed at his forehead. Finally, the tanks are able to drive in over the dead commercials on the front of his forehead and establish a beachhead in his brain.
"The students cheered me, and yet, at the Harvard Business School, they teach that that's the way to advertising, to use wave after wave of 'weight,' as they call it." As you can see, Freberg was just a delight, perhaps the most enjoyable and intellectually stimulating interview I've ever done.
I haven't heard anything about him in the past year. He was supposed to do a concert at Feinstein's, but he cancelled—twice. If you've heard anything about how he's doing, please let me know.
Should you wish to read the rest of my Freberg interview, bugging remains necessary, as it'll take me a few hours to transcribe the whole thing. E-mail dawn -at- dawneden.com, replacing the -at- with an atsign. Bug early. Bug often.
2:35 AM
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Wednesday, January 28, 2004
He's Dead, Jim
Visiting William Shatner's home page, I noticed a tantalizing link: Bring Back Kirk. I clicked on it, expecting to find a page urging that Shatner return to television or film as his beloved "Star Trek" character.
The actual site is a little different. Its organizers want Kirk to return from the dead because he didn't die the right way the first time. In essence, they believe he died ignobly. They want him to return, not so he can die again, but so that his story may have a glorious and peaceful ending.
Please read the site and flip back here so you'll see I'm not exagerrating.
Personally, I want a hero who's willing to die ignobly. But I agree that He should return in glory and in peace .
(Hat tip to Julie for the Shatner link.)
5:32 PM
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A Wafer Peace
Since I wrote about being confronted by the "velvet-rope" communion at The Village Church last Sunday, I've received many helpful and edifying e-mails from readers on the subject of churches' allowing or disallowing nonmembers from partaking in the Lord's Supper. The responses have helped me gain a better understanding of what's out there as I seek a church home.
Julie writes, "I've been to a few churches that require a membership angle. I don't understand it."
She says that she and her family have been faithful attenders of the same Evangelical church for nearly 30 years and are committed to supporting the church, but not one of them is a member. "I asked my parents about this, two very Godly people, and my mother didn't really say more than saying it wasn't necessary to be a member. They were committed to supporting this church and that was enough. On the other hand, I've seen a couple of people join with great pomp as members of the church...and be gone in a year. Some not on good terms."
"Our church only requires that you be a follower of Christ, and have your heart right towards God and others before you take communion," Julie continues. "I don't know of any place in the Bible that requires you to be a member of a specific denominational church body. We are to be members of a greater body, and do so by following Christ. The membership angle seems like another human trapping, a way to achieve control in some way even though it should not be that way.
"Saying I do not need an official "document" to prove my committment to a church sounds a bit like the argument people use regarding getting married: it's only a piece of paper. My only answer to that is that I don't know of where the Bible lays out the specifics for 'officially joining' a church body, or that that would have anything to do with taking part in communion."
On a similar note, ireneQ writes: "In your place, I might have partaken anyway. Some rules are simply man-made. Paul merely adjured us to 'examine ourselves' before partaking of communion. There were no other rules. The person obviously had to know what he was doing and be a believer, but that was about it." While I'm in agreement with Julie and Irene, Manasclerk, an out-of-towner who recommended the Village Church to me, describes his own, sharply different views on his blog. I'm grateful to him for taking the time and effort to explain his beliefs.
Most of the opinions Manasclerk expresses in his lucid and well-researched entry are on issues having to do with long-established Presbyterian church tradition, so it's not my place to dispute them. The only thing in his entry to which I would take exception is the interpretation he uses for the communion-related verses in I Corinthians 11. The interpreter he cites asserts that Paul's instructions for communicants to examine themselves were written as an admonition to the Corinthian church's members to examine their relationship with the church body. This is a far narrower interpretation than the one the average untutored reader would derive, which is that communicants should examine their relationship with all their neighbors, not just church members, and with the Lord.
To my mind, the interpreter commits a sin of omission by suggesting that members of the church are already in a right relationship with the Lord and everyone outside the church. At any rate, such an interpretation puts the local church authority itself in a space outside and above the worldwide body of believers that is the bride of Christ.
I realize I'm speaking boldly here, and I'm willing to reconsider my opinions if they prove to not be scriptural. But I believe these are important issues, and I'm thankful that readers are writing to me to shed light on them.
Both Eric and Larry have written to me that their churches allow all Christians to partake in communion, and both of them are Baptist. I've read that Trinity Baptist Church is a thriving congregation, so that will most likely be the next church I'll try.
3:42 PM
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Good morning! I can't blog this a.m., as I'm about to leave work to crash with a friend in Manhattan, it being too snowy to venture back home. I hope to write later and put up some of the comments I received yesterday about recent posts. If you'd like some reading material in the meantime, I highly recommend this new interview with legendary pop genius Emitt Rhodes and this slightly older piece by G.K. Chesterton. And of course there are treasures to be found in Donnaville, Out of the Blue, Dustbury.com, Forgotten NY, The Fire Ant Gazette, Of Moops and Men, and Kevin McCullough's blog.
1:04 AM
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Tuesday, January 27, 2004
Taken for a Ride
Going through old files on my computer, I came across notes from an unpublished interview I did around 1995 with the great songwriting duo of Gary Bonner and Alan Gordon (the Turtles' "Happy Together" and "She'd Rather Be With Me," Three Dog Night's "Celebrate"). Unfortunately, there's not enough good material there to make an article (which I'm certain is my fault, not theirs), but I do have an interesting quote to share from Gordon.
After Bonner and Gordon's garage band, the Magicians, broke up in 1966, they became house songwriters for Chardon Music, where the first song they wrote together was the E-Types' garage classic "Put The Clock Back On The Wall." Gordon's good-naturedly sarcastic account of what happened next gives a good feel for what the music business was like during the 1960s:
"We were writing songs for Chardon for, like, 50 bucks a song, something like that, in the beginning, just to make some money. Then they signed us to a long-term contract not too long after that. In those days, when you signed a songwriting contract, they got you cars and different things; they got Gary a Jaguar. It was all advances against royalties. The title of my autobiography will be 'The Advance Against Royalty.' Kind of a political revolutionary kind of novel. "They got me a very unique Cadillac. I'm the only one that had the Recoup DeVille. It's the world's most expensive Cadillac; it took me, like, over 30 years to pay it off. It was a green one. It was nice, very nice. I wish I still had it."
2:40 AM
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Irrational Velvet, or, Faith, Rope, and Charity
Several readers wrote in to comment on yesterday's post about Village Church's velvet-rope communion, and all were helpful. A reader named Katherine boldly emerged from lurkerdom to inform me that the Lutheran Church-Missouri Synod practices close communion, which means that only those who are members of Lutheran churches may receive the Lord's body and blood, save for cases of what the denomination's Web site tantalizingly calls "extraordinary circumstances." She also notes that the Catholic Church only gives communion to Catholics.
Still, I've never experienced the Village Church's brand of exclusivity in other non-Lutheran Protestant churches. Jim Friedland, from whom I borrowed the velvet-rope reference, observes that allowing communion only for those who already belong to churches prevents seekers from getting the full experience of the church. As he puts it, even gyms offer trial memberships.
Then there's the response I received from Clarence, which is worth quoting in its entirety. Like God's answer to Job, it doesn't really take my side, but it expresses a deep and important truth—one that I'd say is oft-neglected. I particularly like his wonder at how people take communion week in and week out. Before I was a believer, when I would visit a church, I could never understand how, after the priest gave all the caveats—"If you lack forgiveness; if you hold any resentment in your heart..."—the entire congregation would go up to the communion table.
Clarence writes:
There are many confused people that do not fully understand what it means to take communion. I for one have never taken it lightly. There were many times when I did not think myself to be in any condition spiritually to participate and opted "out" of the opportunity. I believe I was making a wise choice every time.
I have never understood those who are willing to participate each and every time the sacraments are offered or made available. For some it seems they take communion every time they go to church. Personally, I prefer to make my own taking of communion a very private affair. I will take a piece of bread and a swallow of wine and go off by myself to some remote place, even when in a sanctuary, inside a church, among a thousand others, I will go off by myself to the most secluded place I can find, even if it means up against an outside wall with my back toward the room. Then I pray quietly until I am spiritually in His presence before I partake of His body and blood symbolically. It is a very sacred event for me.
Here's a link you may find interesting...I know I did: "What Taking Communion Really Means." I believe it is serious business.
1:29 AM
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Monday, January 26, 2004
A Failure to Communicate
Yesterday I continued my search for a place to worship by trying my second church in as many months: The Village Church, a Redeemer Presbyterian-affiliated ministry that holds services in an Adventist church on West 11th Street.
After getting myself up at the ungodly hour of 9:45 a.m. (I work nights, including weekends), I bundled myself up against the bitter cold, ran out the door without breakfast, walked three-quarters of a mile to the PATH station, and took the train to the Village to find...
...I'd come on the wrong day.
Oh, they were having services all right—they may use an Adventist church, but they're not Saturday sabbatarians. No, I had come on a day when their pastor was off.
You see, I'd tried the church once before, a year and a half ago, on the advice of an acquaintance, but it was in-between pastors and the service was uninspiring. Since then, the same acquaintance has told me the church has acquired a wonderful Chesterton-quoting pastor. Blogger Manasclerk has also recommended I give it another chance.
So I was quite disappointed to find no pastor and no sermon. Instead, they had an hourlong, video-and-testimony presentation on the outdoor service they held last summer in Washington Square Park.
After hearing the speakers talk about what a blessing it was to share God's love with people, I was ready to take in God's love myself, in the form of a wine-dipped wafer. But it was not to be.
The service's program listed the requirements for taking communion. They were the usual ones: Communicants had to be Christian. They could not carry resentment, an unforgiving spirit, or any other such feelings in their hearts. They must belong to a church that preaches the full gospel...
Hold on a sec.
I read and reread the rules. The full-gospel church-membership rule was there, all right. But I couldn't recall ever having seen it at any other church. Nor could I recall or imagine any biblical basis for it. (Never mind the fact that the church's service, though it displayed devotion to the Lord, had not related a great deal of the gospel that day.)
I hoped that perhaps when the service leader called congregants to communion, he might list the requirements aloud and neglect to mention the churchgoing one. Then I could partake.
No such luck.
He listed the requirements, all right, and he stressed church membership. He even added, "If you're not a member of a church, you really shouldn't take communion, because it wouldn't be good for you."
It wouldn't be good for me? The body and blood of Jesus Christ, taken by me in the spirit of faith alongside fellow faithful souls who belong to the worldwide body of believers, wouldn't be good for me?
How can the very substance of goodness not be good?
I give that service leader credit for one thing. He guaranteed that I would be spiritually unable to take communion. At the moment he voiced his caveat, I no longer was in a neighbor-loving state of mind.
Really, this is a shame. I could have gotten over the fact that I was sleepy and hungry and annoyed at having come on the wrong day. None of those things were the Village Church's fault, and honestly, when I go to worship the Lord, it shouldn't be all about me.
But it seems to me that a worshipper's attendance at a church displays a desire to be part of a faith community. Shouldn't that, along with being a resentment-free Christian, be enough to qualify me to join with fellow believers in the Lord's Supper?
I'd be interested to hear the views of others, particularly fellow Christians, on this matter. E-mail me: dawn -at- dawneden.com (replacing -at- with the atsign). When writing, please let me know if I have permission to quote you in print. I may not publish every response, as I'm more interested in your opinion for my own edification. Thanks!
3:25 AM
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You Like Me Too Much
Dawn Patrol caricaturist David Chelsea weighs in with a welcome perspective on my Style Court appearance: Who says you can't be groovy and godly? Did you ever see the "Simpsons" episode where Bart and Milhous break into Ned Flanders' house and find his secret closet full of rare Beatles memorabilia (including a box of Beatles spackling compound—slogan: "I'm fixing a hole—in my drywall!")? And while we're on the subject of David, his graphic novel David Chelsea in Love, one of the first comic-art confessionals of its kind, has been reprinted and is available at fine bookstores as well as Amazon. The Silver Bullet Comics Web site has a sample of the book and an interview with him.
3:05 AM
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Sunday, January 25, 2004
If you're around the East Village this Wednesday, the 28th, at 7:30 p.m., you're invited to see me do a guest spot as co-host of my friend Janet's weekly trivia game, Drinking & Thinking. Yes, I will be doing the music round! The game takes place at Dempsey's Pub, 61 Second Ave., between 3rd & 4th streets. It's free, you can win a bar tab, and pretty much everyone gets some free junk food to nosh.
12:56 AM
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Clothes to the Edge
I was touched yesterday to receive several responses to yesterday's post about my "Style Court" experience, "Don't Make Me Over", from close friends as well as e-mail pals, all encouraging. I hope it came through in my post that I do believe there was an important message for me what Judge Roth and the jurors said. I exited "Style Court" with a different and better spirit than I entered it.
It still surprises that what I had pictured as a superficial TV-show experience should turn out to have serious and very positive moral resonance. It's so corny.
But to everything there is a season. Here in Eden, it's corn season...which goes perfectly with the year-round season of pop!
I'll leave you with this excerpt from a very kind and insightful e-mail from my Oklahoma e-mail pal Charles G. Hill, who creates one of my favorite Web sites, Dustbury.com:
Okay, you're a walking anachronism.
The sort of person who is put off by this is the sort of person you probably don't need.
And adopting the trappings of a particular era does not mean that you've adopted the ostensible values of that period: wearing '80s gear doesn't make you greedy, nor do '50s outfits repress your individuality. Sixties libertinism is largely oversold anyway; while the more blatant examples got far more press coverage than they deserved, Joe and Susan Six-Pack didn't really catch up (if that's the term) until well into the Seventies.
"Style," said Lester Bangs, "is originality; fashion is fascism." Even contemporary fashion magazines (yes, I admit it, I read Harper's Bazaar and InStyle) will tell you, even as they show you all the Must Haves for the next quarter, that you should find a style you like and stick with it.
The guy who turns away will never know what he missed; shed no tears for him. As for that guy who said you couldn't possibly be conservative—well, he didn't understand the meaning of the word, or just assumed it was a pejorative.
12:08 AM
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Friday, January 23, 2004
Don't Make Me Over
I took a moral inventory after receiving my faith a few years back, and two of the major things that I found troubling fell under the umbrella of vanity: my exhibitionism, and my obsession with mid-Sixties style.
The exhibitionism is an obvious problem. It stems from a lack of self-esteem, and feeds back into it as well: Once I start showing off for attention, it's very hard to stop. The mid-Sixties obsession is more insidious. On the surface, it's harmless and fun, but it reflects a desire for a look that only really looks good on someone youthful—and while I look young, I've been dressing that way for nearly 20 years. Even when I was 16, I feared that, if I remained stuck in a teenagey style, I would end up as bizarre-looking as those aged diner waitresses with platinum-blonde beehive hairdos who haven't changed their look since their teenagehood. And they, at least, lived through their favorite style decade.
So, if I'm trying to be less of a show-off and grow beyond the mid-Sixties...what was I doing Thursday afternoon, in full Mod regalia, in CBS Studio 45 as the "defendant" on "Style Court"?
I admit, when Todd told me he'd been on the show, the words, "Really? Can I be on it?" passed through my lips. But I didn't push it. Honestly. I've had my day in TV: been a contestant on Bill Cosby's "You Bet Your Life," been an on-air pop-music historian for "Sound FX", done dozens of rock-band interviews for Manhattan Cable's Videowave. I don't need to prove anymore that I have skin that looks good on TV and a nice big head (!) that the camera loves, and did I mention that I look young for my age...
This is what I mean. This is why I have to wean myself off exhibitionism. The mere prospect of it turns me into a modern-day distaff Jack Benny.
"Style Court" is the Style Network's flagship program, a "People's Court"-type affair, only where the "loser" gets a makeover and $350 wardrobe. The plaintiff, a friend or family member of the defendant, accuses the defendant of having a look that's crying for improvement. When Todd was on, his friend Tanked Michael accused him of dressing like a nerd. Todd argued that he was a nerd, and proud of it. He won, God bless him.
Todd connected me with the show's production staff Wednesday afternoon, after they called asking if he could help them fill a last-minute opening for Thursday's taping. He suggested I get a friend to accuse me of being stuck in the mid-Sixties. Needless to say, the idea wasn't too much of a stretch.
Eager at the prospect of a makeover and new wardrobe, I called Kate, a good friend and fellow DJ at the Sixties dance night POP GEAR! She agreed right away to be my plaintiff and came up with what I thought was a winning argument, not least because it was true: I have been dressing the same way for nearly 20 years, and my clothes no longer reflect the essence of who I am. My clothes give the impression that I'm this swinging rocker chick, when—even though I do really love Sixties style—I'm really religious and conservative. Since I would like to have a boyfriend and eventually get married, I should modify my look in a way that better reflects my personality.
When Kate and I showed up Thursday afternoon at Studio 45 of the CBS Broadcasting Studios on West 57th Street, one thing was clear from the start: The show is not fixed.
The production staff who worked with Kate and me (all of whom were uniformly warm and helpful) did tell me that there was a very good chance I would lose my case, because over 90% of defendants lose. It's a makeover show, after all, and viewers like to see people get new looks. At the same time, they told me they could not guarantee the outcome. That was in the hands of the jury and, ultimately, the judge: Australian law-school grad turned wedding-gown designer Henry Roth.
Still, it was in the staff's interest to have the most entertaining show possible, with dramatic before-and-after changes, so they instructed me on how I should look. They wanted my Sixties image to be totally over-the-top, but minus the raccoon-eye makeup I usually wear with it—in fact, they wanted me with no makeup at all. So I wore my chartreuse leather jacket; black ribbed turtleneck; black-and-white Op Art hip-hugging microminiskirt; black mesh tights; knee-high black leather boots; black leather John Lennon cap; huge chartreuse plastic hoop earrings; costume rings and bangles; and enough love beads to fill a Mardi Gras float. You can get an idea of the results from the blurred photo of Kate and me at right, taken after the show.
I should have known there was a problem when, in the green room where Kate and I were waiting with others for our turn in the courtroom, one of the staffers told me that a couple of younger people there thought I was 18. I was elated, naturally, but the staffer pointed out that it was not good for me to look too cute if I wanted to lose my case. Then she told me encouragingly that I looked tired.
As the staff prepped me and Kate for the show, I started to get more excited. I really loved Kate's arguments. The more I thought about it, the more I realized that I had been stuck in a rut for 20 years and needed to change—only I was unlikely to do so on my own, as I'm unaware of other ways that I could look attractive and still express my creative side. Perhaps the show's master stylists could help me find a way to look pretty in a modern way without looking like everybody else.
When the time came, I strode into the courtroom confidently, as I'd been instructed. As much as I wanted to win, I wanted to put on a good show. The staff told me I had to look and act determined, so I walked through the courtroom doors as if I owned the place. Because of the way I dressed, my hips-forward, arms-swinging saunter looked comical, yet...cute.
From the moment I took my place, it was clear that Kate's arguments didn't stand a chance. They all loved me, from the judge and jury down to the people in the audience. Some wag even shouted, "Here come the judge!"
If you don't know me and think I'm just being an egotist—or if, heaven forbid, you know me and think so—I can tell you honestly that I am not making this up. If I were making this up, I would have lost, which was my one goal at that moment. They really liked me. Sally Field had nothing on me.
It was the most ironic feeling. I've gone through life these past 20 years being ignored, ridiculed, or looked-down-upon by mainstream people for the way I dress. I was perfectly prepared to get that reaction from that crowd and capitalize upon it. And now, the one time I wanted people to put distance between themselves and me, they adored me.
Judge Roth, who is himself adorable and can warm my bench anytime, started out by asking us if we were for real or if he were getting "punk'd." Kate showed him photos of me at various times during the past 20 years, including this 1989 shot of me backstage with the Turtles' Flo & Eddie, to prove that I was stuck in a rut.
Unfortunately for me, the images only served to prove that I had always been cool. The judge and the three-person jury (all in the fashion biz) oohed and aahed over my leopard-print coat. It was hard for me not to enjoy myself, even as I wished it were going differently.
Kate made her argument, whipping out some wild '60s clothes of mine (including my Fantastic Funky Flea acquisition at right) to demonstrate how inappropriate my wardrobe was for the conservative events I attend. She said it gave the mistaken impression that I was "loose." But again, every item of clothing that she brought out elicited gasps of adoration. I couldn't believe it.
I countered Kate, as I'd been instructed, by rhapsodizing fervently about my love for Sixties pop culture. As evidence, I pulled out a handful of Mod-era teen magazines, which the judge eagerly requested to handle. He and the jury positively melted over my 1967 issue of Fashion Rave.
It's funny looking back on it now, but I really thought my most damning piece of evidence was that I felt prettiest dressed the way I was. I thought this was damning because, from a utilitarian perspective, my idea of pretty isn't working for me. I'm stuck and in need of a push in a new and different direction.
But you know what happened when I said that, don't you? Yes, you do. All I got out was, "Your Honor, I feel prettiest dressing this way—" and there it came. The audience applauded.
What a riot. I heard a voice in my head—not a psychedelic hallucination, but my better judgment—saying, "Turn around and smile at them." So I did. But I was stunned. I really felt like I deserved an Oscar for projecting such conviction even as I could see my $350 wardrobe on little wings flying away. (Maybe I really was Sally Field.)
When it came time for the jury to give their opinions—which Judge Roth could take or leave—they each told me I was a beautiful person and should stay the way I was. The lone male juror, who admitted to being from the Woodstock generation, went further, saying that I wasn't really conservative; I couldn't be, being as creative and colorful as I was. As you can imagine, while I knew he meant it as a sincere compliment, it took some effort for me to smile and say thank you!
Kate made one more effort to assert that I was projecting the wrong image to the kind of men I wanted to meet. I was glad for the opportunity to admit to Judge Roth that she had a point: People looking at me might not know that I actually read authors like G.K. Chesterton and C.S. Lewis.
Judge Roth looked me in the eye.
"Be honest with me, Dawn. Would you really be happy if you had to throw out all of these beautiful clothes and wear a Gap T-shirt?"
He had to chide me to look at him, because at that point I was looking at a spot on the floor.
I looked back up at him and said, in all seriousness, "No."
Then he asked me to stand atop their raised "verdict" platform (a circular light that, as Todd noted, looks like the transporter deck from "Star Trek") and demonstrate some of my Sixties dance moves. I frugged with abandon, to much merriment from all around save for loyal Kate. That clinched it.
Judge Roth looked at me very seriously and told me that I'd won my case. He proceeded to tell me a story about a creative and assertive woman he knew who had bemoaned to him the lack of available men in New York City—and then she found someone.
The right man was out there, Roth said, and all I had to do was be myself. He advised me to find clubs where people shared my interests. He seemed to genuinely care—even saying that he was certain he'd be designing a Sixties wedding dress for me one day, and he looked foward to doing so.
Even though my primary feeling at that point was an overwhelming disappointment at winning—plus strain at having to act happy and victorious until the cameras went off—I had a feeling that God was trying to tell me something. There was just too much going on for me to ignore.
One of the things that I especially like about Chesterton is that he champions the wisdom of the common man. Even though he himself could fit in with the most erudite company, he frowned on overphilosophizing and favored simple truths.
I've built up this whole myth that I am not attractive enough the way I am, and that I need to change something about myself in order to become more attractive. The simple truth is that I am a light—let's say this 19th-century New York City street lamp—and I am worrying too much with whether or not my cast-iron pole needs a new coat of paint. The only thing to do is let my light shine brightly...
Well, that's one message to be learned, anyway. The other is that I am going to spend the rest of my life proving that that it's possible be conservative and creative.
There's no air date yet for the "Go-Go Style" episode of "Style Court," but when I know it, you'll find it here.
8:31 PM
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Thursday, January 22, 2004
Let's Play Two
Today's Dawn Patrol feature is taken, with permission, from an e-mail my friend Jim Friedland wrote in response to yesterday's entry. Jim has Chronic Lymphocytic Leukemia (CLL) and wrote to me yesterday afternoon after enduring a five-hour intravenous Rituxan drip, a procedure he calls not painful but "interesting": "I basically have medically supervised license to have all the stuff under my kitchen sink pumped into a port in my chest. I should be the envy of every big-eyed five-year-old dreamer in America."
Jim is an amazing person.
When he's not undergoing or recovering from medical procedures, Jim is blessed with the company of his 16-year-old daughter (he's been a single
parent for 13 years); works busily as a screenwriter and librettist; and is currently writing a novel involving Gustav, Alma and Putzi Mahler. We've been friends for four years, ever since he contacted me while doing research on Harry Nilsson. You can tell he is a great writer from his e-mail, because of the way he makes these seemingly vague, joking asides that, upon examination, have incredible, Lenny Bruce-like precision. I didn't know until I googled P.L. Travers just now that she really was a Sufi teacher. (At least, she was a Gurdjieff devotee.)
I really love what Jim has to say here. It all hits home. Please send him a prayer as you read this:
Remember...the first meaning of the verb "to suffer" is "to allow." It is the only one that's viable to me. As the great Sufi teacher P.L. Travers would say, a spoonful of allowance makes the medicine go down (all right, I said that...but she said as much in her lectures and she did write Mary Poppins). And allowance makes the variegated crazies we meet to date be their experience of their embrace of pain without us getting embraced as part of it....and lets the abundance of our life, well, abound.
So follow the motion of the feelings and thinking in the majority of your blogs about loneliness. You may find a hypnotic whirl forming around a void that is NOT there. You've written much about God's grace and how it applied to the relief of your depression. You create, accept, embrace, describe and celebrate a life of abundance. Yet you concentrate on perceiving a void at its core and seeking relief for it from the same source of goodness Whose Love relieved your depression.
For that One to Whom you turn...there is no void. How can there be in a universe where all is creation? (As Parmenides said, "How can man think of Nothing?") And depression is the dogma of voids.
Faith is no mere thesis...and depression is more or less than its antithesis. It is just hopeless faith...it is faith not practiced with abandon but faith lashed to a fearful belief that you will always be abandoned.
I don't believe God in any way finds depression evil or a flaw in the soul. However, I think God must see it as the strangest order of prayer to answer. Prayer is about releasing our (often destructive) control. And fear is not a loss of control but most often occurs as a form of chaotic control—an imitative distortion of what we feel we cannot control that takes control of us.
Most often depression occurs on the corner of Expectation and Disappointment. (That was the real address of Schwab's Drugstore...trust me on that one.) So my suggestion to you is a hearty "want less, love more." Wanting what you have is a good thing. Wanting so for what you don't...even if it is an experience of love...is not. It creates an unintended negative prayer. You know this next one, and not just as an idea. When I let go of expectations... what I truly want and need comes to me. Yet not necessarily in the form in which I sought it. But you may have set up a criterion or two for it to be acceptable that creates a prayer which will not be, as they say endlessly between the 40- to 50-minute marks on "Law and Order," asked and answered.
Love doesn't conform to expectation... instead, it forms us. By projecting a space of sorts for a much-yearned-for relationship... you inadvertently create something that goes against creation...a place for something that isn't there.
Have a vision! God loooooves vision! God's favorite pleasure up in The Catbird Seat is to watch humans see great goodness that isn't there...yet. Maybe he even lets Red Barber call the plays. (It's why he keeps finding funding to preserve Blake's very fragile work and let rockers find copies of Yeats along with Gideon Bibles.)
To me, depression always was the whirlpool I'd drown in with no love of drowning...which is why you wisely and truly considered your conversion...salvation. It's a great day, Dawn. Let's play two. You'll attract the love you want not by seeking it. Not by bemoaning its absence or sacrificing peace to it. (How happy would I be if I concentrated on the five dollars I don't have all the time?) Love yourself in the ways you do so beautifully. Your peer will recognize you...even if one of you is wearing the merest of shmatta.
The other week I met someone who wasn't what I was looking for. If I had stopped there...I would have continued to seek who I believed I was looking for. But I would not have found the person who may be the woman I've always wanted. Fortunately, my expectations had already shown me their lack of bearing on my soul's happiness. And for that I have to thank God and the angel he created to teach me so much, my uninvited guest, the CLL.
Love,
Jim
1:45 AM
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Wednesday, January 21, 2004
Thorn Again
Yesterday, a friend of mine talked to me about one of the most painful experiences of his life. He had for a long time been doing something that he knew was morally harmful to himself and others, yet he felt powerless to stop. He kept his activities hidden from his faith community, which meant more to him than anything in the world. One day, the community discovered his sub rosa activities and turned him out.
My friend said the rejection made him call out to God for the first time in years. Crying from the heart, he pleaded with the Lord to give him insight into his own errors and show him what to do.
"Did God answer?" I asked.
"No," my friend replied.
He paused and had a second thought. A month later, he said, he was able to put a permanent end to the activity of his that had hurt him and others the most.
I was happy to hear him say that. He realized that God does answer prayers—in His own way and His own time.
This topic is also on my mind because of Aunt Judie's blog entry yesterday, where she discusses 2 Corinthians:7-9, in which Paul describes his "thorn in the flesh" that God would not remove.
Paul's "thorn in the flesh" was apparently some kind of sickness or infirmity. The Apostle knew God's healing power—the Lord had shown His glory through Paul countless times by enabling him to heal others—so it must have seemed like a small request for him to ask for his own healing.
God's answer to Paul was not what Paul had wanted to hear. Yet, it was strangely comforting, in much the way that God's non-answer answer to Job renewed Job's faith in the Lord. God said, "My grace is sufficient for thee, for My strength is made perfect in weakness."
I have just finished a week of work and am starting my "weekend." I have activities with friends planned for tonight (including a Christian lecture that I've convinced two pals, one atheist and one agnostic, to attend with me—God is good) and I'm seeing "Big Fish" with my mom and stepdad on Thursday. Yet, as I rode home from work on the PATH train at 1 a.m. today, I felt lonely.
It's an empty kind of loneliness, made more stark by the fact that for once in my life, I have everything I want—a great job, a decent apartment, wonderful friends and family, enough money to dress up and eat out—everything, that is, except a husband. During the two and a half years when I was anxiety-ridden over finding a full-time job, I could much better tolerate the times when I wasn't dating. In fact, my prayer back then was, "God, please send me a job and a husband, but if You have to send one first, I'd rather have the job."
So actually, come to think of it, my prayer's been answered—the first part, anyway.
I believe that He is answering the second one too, but in His own way and His own time, and in such a way that His strength is made perfect in my weakness. Although I hate going through loneliness, I know from my experience of God's healing my depression that, after the healing, the painful years seem to have gone by in the blink of an eye.
I realize that if I think about it, back when I was depressed, I must have had hundreds of nights of crying myself to sleep. My mother used to have to clean out tissues from the corners of my pillowcases before she washed them, because I would store them there for easy access. The days, months, and years seemed to go by at a snail's pace, and I couldn't see any meaning to it. Even happiness seemed vapid. The only thing that was real to me was an enormous sense of futility. "Vanity of vanities, all is vanity."
Then one day, in October 1999, I had an intense religious experience and God healed me. It left me kind of off-kilter at first—I'd lost my modus vivendi. But God was holding my hand, showing me how to think and feel like a normal person, and not like a depressed one.
This morning, as I rode that PATH train, I remembered how I used to feel when I was depressed and talking to non-depressed people. I'd ask them if they ever felt sad and they would say, yes, sometimes, but after a while, it would go away. Suffering as I did from cyclical depression—knowing that even if I was OK for a time, I would eventually plunge back into suicidal despair—I felt so jealous. A normal person's sadness, with a light at the end of the tunnel, was happiness to me.
So, this morning, I am thinking about how God made 15 years of hopelessness vanish in the blink of an eye. I don't understand why He made me suffer for so long, but if it was so that His strength could be made perfect in my weakness, then I know it was worth it. Likewise, I'm not happy about being lonely, and I can grouch about it until readers rename this blog The Moan Patrol. But I believe that one day, God is going to send me my future husband, and I am going to become so annoyingly sappy that no one will ever believe I could have railed about not having some dreamboat to help me with my coat.
As I write, I am listening to the first part of Handel's "Messiah," which quotes from Haggai 2:7: "And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts." The image of shaking recalls sifting for gold, as in Proverbs: The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts." This is reinforced in the very next Haggai verse: "The silver is mine, and the gold is mine, saith the Lord of hosts."
God is shaking me. He is sifting me, so that the parts of me which are weak have to seek Him and cling to Him. As Augustine wrote, "You have made us and directed us toward yourself and our heart is restless until we rest in You."
That is my prayer for myself and for you today, to cling to Him through the stinging heat of loneliness, rejection, or pain, as the silver clings to the refiner's pot, and find rest in Him.
4:31 AM
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Tuesday, January 20, 2004
Single Issues & First Editions
A couple of other blogs worth noting today:
Eric Siegmund of The Fire Ant Gazette has a powerful entry on the single-issue voter. I think I am in danger of becoming an Eric Siegmund dittohead. Now, if I can just find me one of them "sanctity of life" churches he mentions (good luck in the NYC area, I know).
Linus of Pepper of the Earth has graciously used space on his blog to explain a mystery from yesterday's Dawn Patrol: why the first edition of a daily paper is called the "bulldog."
4:28 AM
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Sunday, January 18, 2004
'Niece' Work if You Can Get It
Judie, who publishes the lovely Aunt Judie's Guide to Life for nieces and nephews both biological and honorary, has asked me to write for her 16-year-old niece about what I do for a living.
I am a copy editor for a New York City daily newspaper. This means that I am one of the very last people—practically the last, save for my boss—who looks at what goes into the next day's paper before the printing presses start whirring. (Actually, I do not know if printing presses really whirr, having never seen one. One of my goals, when I've been here a little longer, is to ask how I would go about getting a tour of the printing plant, which I think is about five or ten miles away from my paper's midtown Manhattan headquarters.)
As the Talking Heads song goes, "How did I get here?" I ask myself that every day. I love my job and I can't believe that I am working full-time for the seventh largest newspaper in the country. It's actually nowhere near where I would have wanted to be at this point in life when I was 16. Yet, if you'd told me when I was 16 that I would be here at 35, I know I still would have said, "Cool!" And meant it. Because I always have loved journalism. I just thought I was going to work in A&R for a record label, signing my favorite acts (and if I'd done so then—1985—would have made a fortune, as my faves were the Smithereens and They Might Be Giants).
I know it's wrong to do woulda, coulda, shoulda, but if I could go back and talk to my younger self, I would have told myself to choose a career doing what I did best—and pursue my passions in my off-time. That's not the same thing as choosing a boring career. What one does best is rarely boring. I read very well, and I eat very well. At my job, I can do both at my desk, to my heart's content—and get paid for it.
All right, so it's more than that. For one thing, the hours are whacked. (What is the current preferred, non-offensive term that teens are using for "whacked"? Please tell me and I will apply it.) I have a five-day work week, but my "weekend" falls on two weekdays. This is because the paper has to go out on Saturdays and Sundays, so only the most senior of the eight copy editors may have weekend days off.
Because the copy desk can't do anything until the day's stories are in, the copy desk's hours begin at 3 p.m., except on Saturday when things get rolling at noon.
Each day, there are three editions of the paper. The first one is known as the "bulldog." I have no idea why. Because the stories change from one edition to the next—and the copy desk is operational for about nine-and-a-half-hours—copy editors' shifts are staggered so that the desk always has enough people on hand.
My own start times vary from 1 to 5 p.m., depending on the day, for a seven-and-a-half-hour shift. The 5 p.m. start time is my "late night"—everybody on the desk has one—because the copy chief needs one copy editor to stay to work on additions or changes for the third and final edition.
The office looks pretty much like any newsroom. If you've seen "All the President's Men," you have a good idea: one big room, set off by waist- or chest-high partitions between departments, so you can look out over the whole floor and see who's at their spots. (Here is an example, from The Sacramento Bee that is nearly identical to my employer's setup.)
There is no privacy. While you might think that would be annoying, and it can be—like when the people in the department next to mine get into one of their loud sports discussions (no offense, guys, but I'm tryin' to concentrate here)—it can also be fun. I can hear the editors call out to one another or to the reporters, I can hear the discussions over what's going to be in the "wood" (the front-page headline, so called because it used to be laid out in wooden type), and so on. A big story comes in and people start buzzing. It's exciting—yet, as a copy editor, I don't have to leave my chair. I only have to wait until the story comes to me.
There's often a story waiting for me when I arrive, in the form of a "chit" left for me by my boss, the copy chief. The chit is a piece of paper on which is written the name of a story (the "slug") and a code number by which the story may be found in the computer (in case the slug's illegible or wrong). It also tells me how long the story's supposed to be (measured in column inches), how long the headline should be (measured in picas), how big the letters of the headline should be (measured in points), and how many lines (or "decks") the headline should be. And it's written in shorthand. It might say "2l 20p u/l x9" and I have to translate that in my head as, "A two-line headline in 20-point type, upper- and lower-case lettering, across 9 picas."
Once I have the chit, I open up the story on my computer and spellcheck it. I've always hated spellcheck, because it's so easily abused, but it is necessary in this kind of job, as a first step before doing a good old-fashioned read of the story.
Unfortunately for me, spellcheck knows I hate it, and it has gotten me into trouble. As you may have noticed, the "Ignore All" and "Change All" buttons in spellcheck are perilously close together. One day I pushed the wrong button, and the next day my boss received an angry letter from one of our editors. It seemed there was a person quoted in the story whose last name was Stoll. Spellcheck made it Stool.
Thankfully, I was still pretty new on the job, but it was embarrassing, and I felt terrible for my boss. In most jobs, if you mess up, people can trace it fairly easily to you. In my job, my editor was the recipient of an angry reaction that I myself deserved. Needless to say, it taught me to be more careful.
After spellchecking, I trim the story to specifications. If the story's from the news wires, I'm the first person at the paper who edits it. Those stories are easy to trim because they're written in the traditional "inverted pyramid" style, where the most important information is up top, so I can just cut from the bottom. But I still have to read the story all the way through before cutting it, both to correct spelling and grammar errors (many of which will still be there after spellcheck) and to see if there's anything in the middle that could be cut more easily than what's at the end.
With in-house stories, cutting's a little trickier. Although all but one reporter (who shall remain nameless) understand that the copy editor's job is to trim down their work, I still have to do everything I can to retain the writer's individual voice, especially if the writer's a columnist (as opposed to a news reporter).
Finally comes the headline. This is by far the hardest part of the job, but also the most rewarding—especially since I have the blessing of working for the only daily newspaper in America that some people buy just for the headlines.
The headline, first and foremost, has to reflect the lead paragraph of the story. If a reader sees a headline and then, beginning to read the story, finds that it's unrelated, the reader will quickly lose interest.
As long as that requirement's fulfilled, then—providing the story's not tragic (or, at least, not tragic to people within our distribution area)—I can have fun. It's an exciting challenge to come up with something that both explains the story and makes a groan-inducing pun.
On an average day, I have to run as fast as I can just to stay in place—copyediting the stories and coming up with headline that are witty and succint, if not laugh-out-loud funny. The first priority is to write good headline that fits the specs. That can be very difficult in cases where one is writing a 130-point banner headline, with room for only two or three short words. That's why some of my most popular headlines at work were not necessarily hilarious, but told the story in a tiny space. For example, I once earned praise from the "duty editor" (the highest-ranking editor on duty) for a very short and simple 130-point banner headline for a story about moviemaking in NYC: "CITY FLICKERS."
The good days, when the puns emerge, usually come in streaks. Like recently when I wrote, for a story on how the "Lord of the Rings" film was back on top at the box office—"RETURN OF THE KA-CHING—and the next day wrote, for a story on the police union's Times Square billboard calling for higher pay:"Cops push for wages of sign."
Photo captions can also be opportunities for puns, as they consist of a mini-headline—a "kicker"—followed by a description of the photo. I'm very proud of my kicker for a photo of a dour Nelson Mandela next to a beaming Beyoncé: "AGE BEFORE BOOTY."
One chit follows another, with an ebb and flow depending on the rate at which the reporters and editors can push through the day's stories. The pace of work is most rapid for the first five hours of my shift, when we're racing to get the first edition done. In addition, for the duration of my shift, I can't leave my desk for longer than five or ten minutes at a time. It feels a bit like kindergarten in that way (it also feels like kindergarten when I come in after my weekend to find someone's taken my chair), but I understand that's how it's done. I'm paid to be on call. So I bring lunch and dinner with me to work and nosh whenever I feel like it. No one bothers me about it, which is nice.
Once the first edition's been put to bed, I have relative quiet for the last two and a half hours of my shift. However, I have to be careful not to get too zoned out from websurfing, because there are always a few more stories coming through for the later editions. Plus, I have to look at the page proofs, which I enjoy. These are the actual pages that have been laid out for the first edition. Since the headlines have already been written, I only have to get out the red pen, mark the errors, and then go into the computer to correct them so they'll be right in the later editions.
Sometimes I find more substantial things to correct in the proofs. Last night, the headline for a story on a proof said, "Hero dies in blaze: Old man alerted tenants." The story went on to describe this "sickly elderly man who walked with a cane." He was 60 years old.
I thought of my mom, who's in her early 60s but too young for full Social Security, and wondered how she would feel if someone called her "elderly." Then I pointed the story out to the weekend copy chief, noting that Baby Boomers who are 60 might take umbrage at that word and at "old." He agreed and the words were removed, with the subheadline changed to a simpler, "Alerted building tenants."
At the end of the day, I get to go home, and here is what any person working full-time will tell you is the mark of a very desirable job: I don't have to take my work home with me. In fact, I can't. It's impossible. What freedom! I can go out with friends if it's my early night (or if they're up for staying out late) and I can blog, and if I'm not blogging too late in the night, I can get up in time the next day to meet a friend for lunch or go shopping—all without having to think about "that big project that's due at work." There's nothing at work to think about. The day's paper is out, and tomorrow's a new day.
The only way I can describe this kind of freedom to a 16-year-old is, imagine if you never had any homework for the rest of your life. You may think that's what the adult world is like, but for many people, it's not. With almost every white-collar profession—and quite a number of blue-collar ones—at some point, you're called upon to write a report or give a presentation, or confer with co-workers to come up with a group solution to a problem, and you're expected to think about these things in your off time. Likewise, if you haven't finished a project at work, you may have to come in on a day off, or come in early, to work on it. Copy editing is an ideal job for a creative person, because, at the end of the day, you still have both the time and the brainpower to create.
Having said all that, the nagging feeling hits me that I haven't done much creating lately outside my blog. But I'm glad you're reading this, Aunt Judie's Niece, and if it gives you any idea of what you want to do careerwise—or what you don't want to do—then I'm happy.
8:06 PM
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Saturday, January 17, 2004
Salvation on the Cheap
E-mail pal Jim has published a response to my "Veiled in Flesh" post (which was in turn a response to an e-mail from Wes) on his blog, Brainwaves. I'm glad Jim's taken this weighty topic "outside," so to speak, because it's far too much for this little blog to handle all by itself and still have room for other things in my life (like my as-yet-unchronicled visit to The Fabulous Funky Flea).
Jim approaches the topic of the Incarnation from the perspective of Paul in Romans, particularly Romans 5:12-21, which presents Jesus as the second Adam. I agree with Jim's major points, though I'd ask you to overlook his aside about Eve if it prevents you from appreciating the rest of his argument. Yes, I'm being coy in not telling you what it is, because I'm hoping you'll read his post. But I have no compunctions about giving away the ending, which I I like very much: Personally, I believe that once so re-born of the Spirit, we are given the promise that He will never leave us, never forsake us. The only question is whether such indwelling is a guaranteed entrance into heaven. There is a day of judgement for all men. I leave such matter, as it pertains to the believer, one of not how perfectly we've managed to walk the "straight path", but by how much hunger we have had to know and obey His voice as we have stumbled forward, to the right and to the left, in pursuit of Him. The "mind of Christ", our Comforter and Guide, is always there, wooing us back to center; and the "unforgiveable sin" is one of continuing to disregard such counsel until we commit the original self-willed decision made in Eden.
These are dangerous words—in fact, they even get my dander up a bit—because they open Christians up to the criticism that they are propounding cheap grace.
We've all seen people, be they fallen religious leaders, sports stars, or friends, who seem caught in a cycle of sin and repentance. These people excuse their behavior by saying it's not how they live, it's how they try to live.
It reminds me of the schoolteacher years ago who suggested I "try" to pick up a pen. Every time I did so, he'd chide me, "No, you picked up the pen. I want to see you try to pick up the pen"—the point being that I couldn't do it. This was the Seventies and people were paid to give you annoying self-righteous messages about spirituality. But he was right. When it comes down to it, one can't really try to anything. One either succeeds—or doesn't. Motivations matter, to be sure, but they don't seem to matter quite as much if one has just tried to hold onto a tenth-floor window ledge and failed.
Manasclerk helped me get a handle on this problem recently by writing something to me that I later discovered he'd written in his blog as well: "It's not that we have cheap grace, it's that we haven't made it cheap enough!" He went on to explain that until you can explain grace and make it sound cheap, you're not really explaining grace. His message is not that grace really is cheap, but rather that it is impossible to overstate the magnitude of this gift, for which we ourselves have paid nothing—and for which God paid with His Son.
Still, I can understand people's not liking for faith to be preached in a way that appears to downplay the importance of works. These critics underestimate the ability of people to find a balance between things that seem to be in contradiction with one another. In truth, there are hundreds of millions of people—with far less education than you or I—who have no trouble understanding that their faith in Jesus does not mean He wants them to go ahead and sin, say they're sorry, and sin again.
3:11 PM
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